Posted on March 1, 2019


The Hiraṇyagarbha Sūkta of the Rig Veda declares that God or Lord manifested Himself in the beginning as the Creator of the Universe, encompassing all. The hymn is known as hiranyagarbha sukta and presents an important glimpse of the emerging monism, or even monotheism, in the later Vedic. The translation of 10 mantras of Hiranyagarbha Sukta by Prof R L Kashyap is given below: In the beginning (agre) arose the golden seed(1); born, he was the .

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May that object of our desires for which we sacrifice to thee be sukra, may we be the possessors of riches! From Narayana came the power of transmutation and transformation — Shiva. Hiranyagarbha Suktam and translation in English. Uday Krishna 2, hiranysgarbha 9 hiranyagarbha sukta Size of this preview: The bliss in the World of Prajapati, multiplied a hundred times, makes one measure of bliss in the World of Brahma Hiranyagarbhaas also O one who is versed in the Vedas, sinless and free from desire.

Can you do it for the entire sukta please. H e in his might beheld hiranyagarhha waters 1bearing discernment daksha and gave birth to Yajna 2Biranyagarbha was the sole God above adhi all the Gods 3. Its Glories and Redeeming Power: So even the vedic tradition speaks of hiranyagarbha as the original God, as the original guru, as the original deity. Who is the deity we shall worship with our offerings?

Who is the Deity we shall worship with our offerings? In the beginning was the Divinity in his splendour, manifested as the sole Lord of land, skies, water, space and that beneath and he upheld the earth and the heavens.


As is this deity Hiranyagarbhaso is he. Verse 15 “Those even among householders who know this, as described and those too who, living in the forest, meditate with faith upon the Satya Brahman Hiranyagarbhareach the deity identified with flame, from him the deity of the day, from him the deity of the fortnight in which the moon waxes, from him the deities of the six months during which the sun travels northward, from them the deity identified with the world of the gods devalokafrom him the sun, from the sun the deity of lightning.

But that trinity is of the manifest nature only, not the seed nature. Verse 33 He who is versed in the Vedas, sinless and free from desire.


They no more return to this world. After the earth was created, Hiranyagarbha sukta was tired. Verse 12 He, the creator of the gods and the bestower of their powers, the Support of the universe, Rudra the omniscient, who at the beginning gave birth hiranyagatbha Hiranyagarbha-may He endow us with clear intellect!

The womb is an attribute of the feminine body. That object of our desires for which we call you 3may that be ours 4. In dream the subject and object are one. Verse 1 Then Gargi, the daughter of Vachaknu, questioned him.

The term can also mean as He who, having become first the Creator, has come to be considered as the womb of all objects. From the Rootless Root spring forth into manifestation in ever succeeding and unending cosmic periods, the universes which are scattered like seeds over the limitless fields of space; but in and through this womb there is the ever living and working hiranyagarbha golden germ or eggsignifying for each such manifesting universe its divine monad — its divine consciousness and intelligence.


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Everything was in a state of sleep. Readers hirnyagarbha find entire Hiranyagarbha Sukta posted and discussed in second link provided above.

This, indeed, is the supreme bliss. He is vast hiranyagarbha sukta is hidden in the bodies of all living beings. He is the measurer vimana of the regionof the midworld 3 ; Which deva except him shall we worship with offering 4? A slight variation of this sukta is found in TA 4. He who thus knows the saman the prana, or vital breath -for him there is no fear of not being admitted into that world. The womb is an attribute of the feminine body. Having continued a year in the egg, Brahma divided it into two parts by his mere thought, and with these two he formed the heavens and the earth; and in the hiranyagarbha sukta he placed the sky, the eight regions, and the eternal abode of the waters.

Then Svayambhu entered in the egg. Through the absorption of their respective Upadhis or vehicles all these in turn are absorbed in the Pratyagatma-the three aspects of consciousness, Visva, Taijasa, and Prajna in man, the three, Virat, Hiranyagarbha, and Ishvara in the universe, the egg of the universe, the egg of man and the seven worlds.